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Mikveh: the phenomenon of Jewish solemity (notes about ritual baths in Moravia)
Šedivec, Ivana ; Krupková, Jaroslava (advisor) ; Pargač, Jan (referee)
Univerzita Karlova v Praze Filozofická fakulta Ústav etnologie Rigorózní práce Praha 2013 Ivana Šedivec Univerzita Karlova v Praze Filozofická fakulta Ústav etnologie Rigorózní práce Ivana Šedivec Mikve: fenomén židovské obřadnosti (poznámky k rituálním lázním na Moravě) Mikveh: the phenomenon of Jewish solemity (notes about ritual baths in Moravia) Praha 2013 Ivana Šedivec Vedoucí práce: PhDr. Jaroslava Krupková, CSc. Ústav etnologie Fakulta filozofická Univerzity Karlovy v Praze Poděkování Ráda bych poděkovala za podporu a konzultace PhDr. Jaroslavě Krupkové, CSc a PhDr. Daně Veselské Ph.D. Neméně tak všem mým respondentům. Děkuji za poskytnutí materiálů od uvedených obcí a měst, cenných rad a připomínek. Prohlašuji, že jsem práci zpracoval(a) samostatně a použil(a) jen uvedených pramenů a literatury. Praha, leden 2013 podpis Klíčová slova: voda, rituál, čistota, ženy, intimita Klíčová slova anglicky: water, ritual, purity, women, intimacy Anotace Tato rigorózní práce se zabývá rituální očistou židů v mikve. Mikve je židovská rituální lázeň, která musí splňovat určitá náboženská nařízení, aby mohla být vnímána jako rituálně způsobilá. Veškerá nařízení a zákony týkající se provozu, konstrukce a vody, která smí být použita v lázni, jsou popsány v Mišně v traktátu Mikva'ot. Základem pro rituální způsobilost...
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Ritual Purity and Impurity among the Gypsies
Krčková, Anna ; Řezáčová, Vendula (advisor) ; Martinová, Marta (referee)
In this thesis author deals with theme of the ritual purity and impurity among the Gypsies. Concept of ritual purity and impurity brought to anthropology Mary Douglas. Her approach became important tool to research Gypsy groups. Ritual impurity represents specific irrational quality, which influences social status of the individual or group and social relationships. It creates fundamental border between Gypsies and non-Gypsies and inter-communal hierarchy. Ritual im/purity these borders define clearly, but Gypsies cross and shift them. Within the families, this concept maintains inequality between men and women. Following chapter shows examples that go against mainstream interpretation of im/purity. Ritual purity is being kept by three instruments - Gypsy court, social control and fear of dead souls. Finally author compares Douglas's theory with concrete concept of purity and impurity among Gypsies.
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Mikveh: the phenomenon of Jewish solemity (ritual baths in Bohemia)
Žahourová, Ivana ; Krupková, Jaroslava (advisor) ; Korecká, Zuzana (referee)
Resumé This diplom work is devoted to the ritual purification of the Hebrew in mikva. Mikva is a Hebrew ritual bath which must fulfull certain religious regulations to be understood as properly religious. All the regulations and order regarding the functioning, construction and water, which is allowed to be used, are stated in Misna in the tractate Mikwa'ot. The basis for the ritual adequacy of mikva is water which should have inflow and outflow. Mikva serves to renew ritual cleanliness of a person who became ritually unclean. This ritual dates back to the times when Desater made a commandment to Sinaji. The first people who practiced the ritual were supposedly priests. Those were impurified after the contact with a dead body, carrion of an animal or a snake; after emission of semen or spermatorrhoea. During the times of the first Church the whole population including children cleaned themselves from different impurities. After the deconstruction of the Church the law regualting cleanliness and impurities changed. Today mikva is visited by women firstly before wedding, then after each menstruation period and after giving birth. Men are no longer obliged to practise the ritual after the deconstruction of the Church however even today orhodox Hebrew and chasids clean themselves before important Hebrew...
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Mikveh: the phenomenon of Jewish solemity (notes about ritual baths in Moravia)
Šedivec, Ivana ; Krupková, Jaroslava (advisor) ; Pargač, Jan (referee)
Univerzita Karlova v Praze Filozofická fakulta Ústav etnologie Rigorózní práce Praha 2013 Ivana Šedivec Univerzita Karlova v Praze Filozofická fakulta Ústav etnologie Rigorózní práce Ivana Šedivec Mikve: fenomén židovské obřadnosti (poznámky k rituálním lázním na Moravě) Mikveh: the phenomenon of Jewish solemity (notes about ritual baths in Moravia) Praha 2013 Ivana Šedivec Vedoucí práce: PhDr. Jaroslava Krupková, CSc. Ústav etnologie Fakulta filozofická Univerzity Karlovy v Praze Poděkování Ráda bych poděkovala za podporu a konzultace PhDr. Jaroslavě Krupkové, CSc a PhDr. Daně Veselské Ph.D. Neméně tak všem mým respondentům. Děkuji za poskytnutí materiálů od uvedených obcí a měst, cenných rad a připomínek. Prohlašuji, že jsem práci zpracoval(a) samostatně a použil(a) jen uvedených pramenů a literatury. Praha, leden 2013 podpis Klíčová slova: voda, rituál, čistota, ženy, intimita Klíčová slova anglicky: water, ritual, purity, women, intimacy Anotace Tato rigorózní práce se zabývá rituální očistou židů v mikve. Mikve je židovská rituální lázeň, která musí splňovat určitá náboženská nařízení, aby mohla být vnímána jako rituálně způsobilá. Veškerá nařízení a zákony týkající se provozu, konstrukce a vody, která smí být použita v lázni, jsou popsány v Mišně v traktátu Mikva'ot. Základem pro rituální způsobilost...
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Mikveh: the phenomenon of Jewish solemity (ritual baths in Bohemia)
Žahourová, Ivana ; Krupková, Jaroslava (advisor) ; Korecká, Zuzana (referee)
Resumé This diplom work is devoted to the ritual purification of the Hebrew in mikva. Mikva is a Hebrew ritual bath which must fulfull certain religious regulations to be understood as properly religious. All the regulations and order regarding the functioning, construction and water, which is allowed to be used, are stated in Misna in the tractate Mikwa'ot. The basis for the ritual adequacy of mikva is water which should have inflow and outflow. Mikva serves to renew ritual cleanliness of a person who became ritually unclean. This ritual dates back to the times when Desater made a commandment to Sinaji. The first people who practiced the ritual were supposedly priests. Those were impurified after the contact with a dead body, carrion of an animal or a snake; after emission of semen or spermatorrhoea. During the times of the first Church the whole population including children cleaned themselves from different impurities. After the deconstruction of the Church the law regualting cleanliness and impurities changed. Today mikva is visited by women firstly before wedding, then after each menstruation period and after giving birth. Men are no longer obliged to practise the ritual after the deconstruction of the Church however even today orhodox Hebrew and chasids clean themselves before important Hebrew...
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Ritual Purity and Impurity among the Gypsies
Krčková, Anna ; Řezáčová, Vendula (advisor) ; Martinová, Marta (referee)
In this thesis author deals with theme of the ritual purity and impurity among the Gypsies. Concept of ritual purity and impurity brought to anthropology Mary Douglas. Her approach became important tool to research Gypsy groups. Ritual impurity represents specific irrational quality, which influences social status of the individual or group and social relationships. It creates fundamental border between Gypsies and non-Gypsies and inter-communal hierarchy. Ritual im/purity these borders define clearly, but Gypsies cross and shift them. Within the families, this concept maintains inequality between men and women. Following chapter shows examples that go against mainstream interpretation of im/purity. Ritual purity is being kept by three instruments - Gypsy court, social control and fear of dead souls. Finally author compares Douglas's theory with concrete concept of purity and impurity among Gypsies.
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